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The best part about climbing this tall (6372 m, 20,905 ft) and revered Quechua Apu was sitting around the table in the kitchen tent after dinner and listening to our porters, two local men from the nearby village (Daniel and Adrian), tell stories of their sacred peak. The stories were told in Quechua, then translated into Spanish, then translated again into English... so, my re-tellings give the general idea, but have to be taken with a grain of salt. And, of course, Adrian said that when his grandpa tells the stories, they are much better.
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This great, respected, and powerful Apu (god/mountain/person) is known by the locals as Hawan Qatteq. The Spanish took this name and changed it to Ausangate. The legends of this mountain hold it as a powerful protector of the Inca, now Quechua, people.
The Spanish were invading the Inca land and storming the city of Cusco. The Spanish were very powerful with their guns and cannons, the people only had clubs and waraka (ropes that you spin to throw rocks). So the people had to flee for their lives. They fled to Apu Hawan Qatteq, but the Spanish followed. The people hid behind the lake Yana Cocha,
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Ausangate is hollow in the center and there is water and a jungle and corn and quinoa and the spirit animals- puma, condor, and others - living in there. When the Spanish came, the people fled to Ausangate. They took all their riches, gold, corn, llamas, coca and put it all into the mountain. It is still there. The mountain is full of gold. There is only one way/gate in, and only one way/gate out.
The Spanish were invading the land of the people of the Andes (interestingly, they don't call themselves the Inca or the Quechua, they are the people of the Andes). The spirit llamas decided to help. The llamas had colorful strings on their ears and around their necks.
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When the Apu distroyed the Spanish at the lake/gate (in) of Ausangate, all the guns were left on the ground. The people threw all the guns into the very center of the lake. They are still there. But if you go into the lake to get them... you can go in, but you cannot come out.
A few days before the stories at the dinner table, we hiked up to the lake, and past it; through the gate, and into the domain of Apu Hawan Qatteq. From there it was a two day hike, over passes lined with huge bright glaciers and steep rocky ridges.
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We made a base camp under the mountain's south face in a wide meadow. While setting up camp, a condor flew over us. Adrian was very excited about this... it was a good sign. At base camp, the horses with us grazed happily, and periodically (usually around meal time) kids, would pass by with their flocks of sheep and stare at the strange foreigners and ask for bread. Rod and I rested the next day, while the porters carried some of the gear up to the High Glacier Camp (5770 m, 18,925 ft). The following day we hiked up the long moraine ridge as far as possible, until hitting the snow. Then a long slog up snow to the base of 'the wall', a 100 m steep ice/snow section that we will begin our climb with tomorrow.
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BEEEEP!! BEEEEP!! Up. Cold. Breakfast. Cold. Crampons on. Cold. Headlamp and helmet. Cold. Tie into the ropes. Cold. Start walking. The morning started with cold (in case i didn't mention that) and then, the climb up 'the wall'. This was a calf tiring way to start the day; ~60 degree climb front pointing with two ice tools. But once we reached the top, the route to the summit was technically much easier.
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The Apu was very gentile with us, we felt strong, no accidents, no altitude sickness or even headaches, just a beautiful climb up a beautiful mountain. In thanks, we made the traditional offering to its spirit; coca, corn, and liquor, and started our decent. And here is the magical part... just down from the summit, Ausangate sent out the spirit animals to visit us. Really! The strangest mists appeared from the summit, and they formed into wispy clouds in the shape of Llama, Snake, Condor, Puma, and Dragon (I don't know what Dragon was all about). Now, usually I don't see shapes in the clouds... even if i try to. Cloud shapes are not precise enough, not exact enough. But the clouds coming off the summit of Ausangate were so sharp and precise that I saw the animals immediately, and without thought. The shapes were active and vibrant; moveing and gesturing as they drifted directly overhead. And it was not just clouds, we could feel that there was something special going on. The air was filled with a sense of welcome, of peace, of love.
This mountain is filled with gold; it has a heart of gold, truely a heart of gold.
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